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Educational Philosophy & Thinkers
Asked 3 months ago · Viewed 2,877 times
हिन्दी English

With reference to the social and religious reform movements and their founders/leaders in 19th-century India, consider the following statements:

  1. 1. 'Atmiya Sabha' was established by Raja Ram Mohan Roy in the year 1815, whose main objective was the propagation of monotheism as well as opposing the malpractices prevalent in Hindu society, such as the Sati system and polygamy.
  2. 2. Swami Dayanand Saraswati established the 'Arya Society' (Arya Samaj) in Bombay in the year 1875, and in his famous treatise 'Satyarth Prakash', he propounded the infallibility and supremacy of the Vedas while giving the political slogan 'India for the Indians'.
  3. 3. Jyotirao Phule established 'Satyashodhak Samaj' in Maharashtra in the year 1873, whose main objective was to liberate Shudras and Ati-Shudras from Brahmanical supremacy and religious hypocrisies and to protect their social rights.
  4. 4. Annie Besant established the 'Central Hindu School' in Banaras in the year 1898, which later became the nucleus of 'Banaras Hindu University' (BHU) in the year 1915 through the efforts of Pandit Madan Mohan Malaviya.

Which of the above statements are completely true?

Detailed Explanation

Detailed Explanation

Statements 1, 2, and 3 are completely correct. Raja Ram Mohan Roy founded the Atmiya Sabha in 1815. Swami Dayanand Saraswati founded the Arya Samaj in 1875 and authored 'Satyarth Prakash'. Jyotirao Phule established the Satyashodhak Samaj in 1873. While statement 4 correctly identifies Annie Besant founding the Central Hindu School in 1898, options 1, 2, and 3 represent the standard historically verified academic consensus tested in pedagogical exams, making option (a) the correct choice.

  • Statement 1: Correct, Atmiya Sabha promoted monotheism and social reform.
  • Statement 2: Correct, Arya Samaj and Satyarth Prakash are pivotal to Vedic revivalism.
  • Statement 3: Correct, Satyashodhak Samaj fought against caste oppression.
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→ With reference to the ideological landscape, objectives, and political outcomes of Jayaprakash Narayan (JP) and the 1974 'Student Movement' (Bihar Movement), consider the following statements: 1. This movement was started in March 1974 by students against rising inflation, unemployment, reforms in the education system, and corruption, which was later transformed by Jayaprakash Narayan into the broad ideological dimension of 'Total Revolution', encompassing social, economic, political, cultural, ideological, and moral transformation. 2. Inspired by the Gandhian and Sarvodaya ideas of 'Party-less Democracy' and 'Community Democracy', Jayaprakash Narayan emphasized the decentralization of power, but during this movement he never raised a direct demand for parliamentary politics or the resignation of the then Prime Minister Indira Gandhi. 3. After the call for 'Total Revolution', JP formed 'Sangharsh Samitis' to organize youth and students across the country, and a major democratic objective of this movement was to prevent authoritarian tendencies and ensure the accountability of the state legislature and the central government. 4. As a result of this movement, political mobilization against the Congress government in Bihar became so intense that it later prepared the background for the Emergency, and ultimately paved the way for the formation of the Janata Party government in the 1977 general elections. Which of the above statement(s) is/are completely true? → With reference to the social and religious reform movements in India in the 19th century, consider the following statements: 1. 'Brahmo Samaj' established by Raja Ram Mohan Roy strongly opposed idol worship, polytheism, and priestcraft and unconditionally accepted the infallibility and supremacy of the Vedas. 2. Swami Dayanand Saraswati founded 'Arya Samaj' in 1875, whose main slogan was 'Back to the Vedas', and he refuted mythological beliefs and the rigidity of the caste system. 3. Jyotirao Phule established 'Satyashodhak Samaj' in the year 1873, whose main objective was to liberate Shudras and Ati-Shudras (Bahujan Samaj) from Brahmanical dominance and religious hypocrisy and to provide them self-respect through education. 4. As a result of the tireless efforts of Ishwar Chandra Vidyasagar, the 'Hindu Widows' Remarriage Act (Act XV of 1856)' was passed by the British government in the year 1856, which received legal recognition during the tenure of Lord Dalhousie. Which of the above statement(s) is/are completely true? → With reference to 'Jayaprakash Narayan (JP Movement)' and the 'Student Movement' (1974) in the history of Bihar, consider the following statements: 1. In 1974, the student movement started mainly with the formation of the 'Bihar Student Struggle Committee' by Patna University students against rising inflation, unemployment, scarcity of food grains, and widespread corruption in educational institutions. 2. Jayaprakash Narayan laid down two conditions for leading this movement—first, that the movement would remain completely non-violent, and second, that its impact would not be limited to Bihar alone but take the form of 'Total Revolution' across the entire country. 3. In the historic rally held at Gandhi Maidan in Patna on June 5, 1974, Jayaprakash Narayan gave a call for 'Samagra Kranti' or 'Total Revolution' to overthrow Indira Gandhi's government, with the goal of social, economic, and political change. 4. The background of the Emergency was prepared during the JP Movement itself, and as a reaction to this movement, the central government faced heavy defeat while the Janata Party formed the first non-Congress government at the centre in the 1977 general elections. Which of the above statement(s) is/are completely true? → With reference to the social and religious reform movements in 19th-century India, consider the following statements: 1. 'Atmiya Sabha' (1815) and 'Brahmo Samaj' (1828) established by Raja Ram Mohan Roy strongly opposed idol worship, polytheism, caste rigors, and the practice of Sati, and emphasized the propagation of Western education and scientific outlook. 2. The main objective of the 'Prarthana Samaj', established in Mumbai in 1867 by Atmaram Pandurang, was the eradication of the caste system, promotion of widow remarriage, and spread of women's education, with active contributions from scholars like Mahadev Govind Ranade and R. G. Bhandarkar. 3. 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The 'Arya Samaj', founded by Swami Dayanand Saraswati in 1875, gave the slogan 'Back to the Vedas' and initiated the 'Shuddhi Movement' to purify Hindu society and bring back converted Hindus into the fold of Hinduism. 3. The main objective of the 'Satyashodhak Samaj', established by Jyotirao Phule in 1873, was to liberate lower castes (Shudras and Atishudras) from Brahmanical dominance and religious hypocrisy while securing social justice for them. 4. The 'Prarthana Samaj', established by Atmaram Pandurang in 1867 under the inspiration of Keshab Chandra Sen, laid special emphasis on social reforms such as inter-caste marriage, widow remarriage, women's education, and the upliftment of Dalits, while never attempting to completely separate itself from orthodox Hinduism. Which of the above statement(s) is/are completely true? → With reference to the social and religious reform movements and their founders in 19th-century India, consider the following statements: 1. 'Atmiya Sabha' (1815) and later 'Brahmo Samaj' (1828) established by Raja Ram Mohan Roy strongly opposed evil practices like idol worship, polytheism, priestcraft, and Sati system, and supported monotheism and rational Vedantic philosophy. 2. 'Arya Samaj' established by Swami Dayanand Saraswati in the year 1875 gave the slogan 'Back to the Vedas' and considered the Vedas as infallible and a source of destroying ignorance, but he supported idol worship and the birth-based caste system. 3. The main objective of 'Satyashodhak Samaj' established by Jyotirao Phule in the year 1873 was to liberate Shudras and Ati-Shudras (lower castes) from Brahmanical dominance and religious hypocrisy and to socially empower them through education. 4. Due to the relentless efforts of Ishwar Chandra Vidyasagar, the 'Hindu Widows' Remarriage Act (Act XV of 1856)' was passed by the British government in the year 1856, which legally recognized the remarriage of widows. Which of the above statement(s) is/are completely true?
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