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Educational Philosophy & Thinkers
Asked 3 months ago · Viewed 4,562 times
हिन्दी English

With reference to the social and religious reform movements and their founders in 19th-century India, consider the following statements:

  1. 1. 'Atmiya Sabha' (1815) and later 'Brahmo Samaj' (1828) established by Raja Ram Mohan Roy strongly opposed evil practices like idol worship, polytheism, priestcraft, and Sati system, and supported monotheism and rational Vedantic philosophy.
  2. 2. 'Arya Samaj' established by Swami Dayanand Saraswati in the year 1875 gave the slogan 'Back to the Vedas' and considered the Vedas as infallible and a source of destroying ignorance, but he supported idol worship and the birth-based caste system.
  3. 3. The main objective of 'Satyashodhak Samaj' established by Jyotirao Phule in the year 1873 was to liberate Shudras and Ati-Shudras (lower castes) from Brahmanical dominance and religious hypocrisy and to socially empower them through education.
  4. 4. Due to the relentless efforts of Ishwar Chandra Vidyasagar, the 'Hindu Widows' Remarriage Act (Act XV of 1856)' was passed by the British government in the year 1856, which legally recognized the remarriage of widows.

Which of the above statement(s) is/are completely true?

Detailed Explanation

Statement 1 is true because Raja Ram Mohan Roy established Atmiya Sabha in 1815 and Brahmo Samaj in 1828, opposing orthodoxies and evil practices. Statement 2 is false because Swami Dayanand Saraswati and Arya Samaj strongly opposed idol worship, avatarhood, and the birth-based caste system, not supported them. Statement 3 is true, Jyotirao Phule established Satyashodhak Samaj in 1873. Statement 4 is true, the Widow Remarriage Act of 1856 was passed through Ishwar Chandra Vidyasagar's efforts.

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→ With reference to the social and religious reform movements in India in the 19th century, consider the following statements: 1. 'Brahmo Samaj' established by Raja Ram Mohan Roy strongly opposed idol worship, polytheism, and priestcraft and unconditionally accepted the infallibility and supremacy of the Vedas. 2. Swami Dayanand Saraswati founded 'Arya Samaj' in 1875, whose main slogan was 'Back to the Vedas', and he refuted mythological beliefs and the rigidity of the caste system. 3. Jyotirao Phule established 'Satyashodhak Samaj' in the year 1873, whose main objective was to liberate Shudras and Ati-Shudras (Bahujan Samaj) from Brahmanical dominance and religious hypocrisy and to provide them self-respect through education. 4. As a result of the tireless efforts of Ishwar Chandra Vidyasagar, the 'Hindu Widows' Remarriage Act (Act XV of 1856)' was passed by the British government in the year 1856, which received legal recognition during the tenure of Lord Dalhousie. Which of the above statement(s) is/are completely true? → Consider the following statements regarding the early sessions of the Indian National Congress in Bihar and the contribution of its leaders to the freedom struggle: 1. Mazharul Haque was the president of the reception committee for the 27th session of the Indian National Congress held in 1912 at Bankipur (Patna), while the session was presided over by R. N. Madholkar. 2. Following the success of the Champaran Satyagraha (1917), local leaders from Bihar, Brajkishore Prasad and Rajkumar Shukla, were among the prominent individuals who honored Mahatma Gandhi with the title of 'Mahatma'. 3. During the Non-Cooperation Movement, 'Bihar National College' was established in Patna to boycott foreign clothes and spread national education, and Dr. Rajendra Prasad served as its principal. 4. Anugrah Narayan Singh, Ali Imam, and Sachindranath Sanyal were prominent freedom fighters who led the protest during the arrival of the Simon Commission in Patna in 1928. Which of the above statement(s) is/are completely true? → With reference to Bihar's current affairs and administrative initiatives, consider the following statements: 1. The 'Satat Jivikoparjan Yojana' has recently been implemented across the state by expanding the 'Jeevika' (BIRLA) project through the Rural Development Department of the Government of Bihar to enhance livelihood opportunities in rural areas and economically empower women, targeting extremely poor families. 2. Under the 'Bihar Hariyali Mission' launched by the Department of Environment, Forest and Climate Change to increase green cover in the state, an ambitious target of planting a total of 5 crore saplings has been set for the financial year 2024-25 under the 'Jal-Jeevan-Hariyali' campaign. 3. Banka district of Bihar has secured the first position in the country for its outstanding performance in the fields of agriculture and water resources in the transformation delta rankings of the recently released 'Aspirational Districts and Blocks Programme' (Delta Rankings) by NITI Aayog. 4. A specialized 'Centre of Excellence' has been established on the campus of the 'Bihar Institute of Technology' in Patna by the Department of Science, Technology and Technical Education, Government of Bihar, to provide practical training to the youth of the state in cutting-edge technologies such as Artificial Intelligence (AI), Machine Learning, and Data Analytics. Which of the above statement(s) is/are completely true? → With reference to 'Jayaprakash Narayan (JP Movement)' and the 'Student Movement' (1974) in the history of Bihar, consider the following statements: 1. In 1974, the student movement started mainly with the formation of the 'Bihar Student Struggle Committee' by Patna University students against rising inflation, unemployment, scarcity of food grains, and widespread corruption in educational institutions. 2. Jayaprakash Narayan laid down two conditions for leading this movement—first, that the movement would remain completely non-violent, and second, that its impact would not be limited to Bihar alone but take the form of 'Total Revolution' across the entire country. 3. In the historic rally held at Gandhi Maidan in Patna on June 5, 1974, Jayaprakash Narayan gave a call for 'Samagra Kranti' or 'Total Revolution' to overthrow Indira Gandhi's government, with the goal of social, economic, and political change. 4. 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The main objective of the 'Satyashodhak Samaj', established by Jyotirao Phule in 1873, was to liberate lower castes (Shudras and Atishudras) from Brahmanical dominance and religious hypocrisy while securing social justice for them. 4. The 'Prarthana Samaj', established by Atmaram Pandurang in 1867 under the inspiration of Keshab Chandra Sen, laid special emphasis on social reforms such as inter-caste marriage, widow remarriage, women's education, and the upliftment of Dalits, while never attempting to completely separate itself from orthodox Hinduism. Which of the above statement(s) is/are completely true? → Consider the following statements regarding the social and cultural reform movements in India during the 19th century and their founders: 1. The main objective of 'Atmiya Sabha' established by Raja Ram Mohan Roy in 1815 and 'Brahmo Samaj' established in 1828 was to oppose idol worship, propagate monotheism, and eradicate social evils in Hindu society (such as the Sati system). 2. 'Prarthana Sabha' (Prarthana Samaj) was established in Bombay in 1867 by Atmaram Pandurang under the inspiration of Keshab Chandra Sen, whose main focus was promoting inter-caste marriage, widow remarriage, and women's education, as well as reforming the social fabric of Maharashtra. 3. 'Arya Samaj' established in Bombay in 1875 by Swami Dayanand Saraswati gave the slogan 'Back to the Vedas' and started the 'Shuddhi Movement' while refuting hypocrisy and idol worship, through which those Hindus who had adopted other religions for some reasons were brought back into the Hindu fold. 4. Henry Louis Vivian Derozio, the pioneer of the Young Bengal Movement, inspired his students during his teaching at Hindu College, Calcutta, to think independently, analyze logically, and openly question the social traditions and orthodoxies of that era. Which of the above statement(s) is/are completely true?
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